Dealing with artifacts of the past can seem to be an easy matter for outsiders, but when it comes to singular events in American history doing the right thing can create a moral dilemma. Living in the south the specter of early American history abounds. The relationships between the people, the whole southern plantation way of life, which we like to think is far removed from the 21st century, often isn’t that far removed.
Such is the case for an extended part of my family. Recently, a cousin, Maurice Person, and his stepdaughter, Wendy Porter, presented the National Museum of African American History and Culture, part of the Smithsonian, an iconic bit of Americana in Nat Turner’s bible. For those who don’t know, Nat Turner was a slave who led one of the deadliest rebellions in American history. Back in 1831, Turner’s rebellion left about 55 white Virginians dead.
If not for the heroics of one of the Francis family’s house slaves, the revolt would have wiped out the Francis family, part of my extended family. Instead, the house slaves hid Lavinia Francis, and the family continued on from that point.
Turner’s bible was one of the pieces of evidence from the 1831 trial. It was left in the Southampton County Courthouse until it was renovated in 1912. At that time, a court official asked the Person family whether it wanted Turner’s Bible. Person’s father, Walter, accepted the book and kept it on display at his home for years. The family later put it in a safe-deposit box.
What to do with the Bible? Certainly, it deserved to be on display somewhere. It is such an iconic piece of American history, it deserved to be on display where others could view it. But it’s not always easy to take those steps forward. So, the Bible sat with Maurice for a few more years.
I don’t personally know what prompted the move to donate the Bible to the Smithsonian, but I do know that the Bible can go a long way to telling the story of slavery in the south. Handled properly, which I know the Smithsonian will do, it can tell a great many stories not only about Turner’s rebellion, but also about those who risked their lives to save Lavinia.
As historians are wont to do, they started to investigate the Bible’s authenticity. No one really expected it to be anything other than the real deal, but artifacts need to be verified. Needless to say, the Bible was verified as authentic in short order.
In addition to verification of the type of paper and other trappings of early book construction, a 1900 photo of the book showed staining that matched stains in the donated book. There’s little doubt that Nat Turner’s rebellion is among the most significant uprisings in American history. Nat Turner’s bible would be a crown jewel for any museum. But where better for it to reside than in the Smithsonian’s new African American museum?
The value of the gift wasn’t lost on the museum’s director, Lonnie Bunch. In a story that appeared in the Washington Post earlier this week, Bunch had a lot to say about the book.
“This is about as rare a gift as it gets,” said Bunch. “The Nat Turner rebellion is probably the most significant uprising in American history. To have something tied to the insurrection is unbelievable, and this one is important on so many levels. To have something from Turner is significant and iconic.”
Often history’s artifacts are lost forever. This one, tied so closely to early American history, could easily have disappeared. But it didn’t. It was kept safe in the Person family for nearly a hundred years. Giving it to the Smithsonian is absolutely the right decision of what to do with the Bible.
Turner, born in 1800, was taught to read and write, and spoke about his deep reading of the Bible, especially the Book of Revelations, a chapter from the Bible that is missing. In addition to the bible, the museum also collected two bricks from the chimney where the young Francis was hidden. More than enough to tell the whole story.
“Our generation wouldn’t be here if it wasn’t for the house slaves,” Porter told the Post.
“The significance of the Bible has always been understood by the family,” she said. “We never saw it as something that belonged to one person. We didn’t feel we were the keepers. I think Nat Turner would have wanted his Bible to rest in Washington.”