Okay, so the pressure of the media over the past several
weeks, including the oppressive anti-gay antics of Vlad “The Impaler” Putin’s
Sochi experiment, have really gotten to me. Taking into account Michael Sam’s
recent heroic act of standing up for his lifestyle, I feel forced to do the
same.
Yes, Virginia, I am
a lesbian.
There, I said it, and now that it’s out in the open I feel
much better. For years I have harbored this inmost secret, afraid that both of
my friends would abandon me and leave me on that heap of lost souls along with:
Liberace, Freddie Mercury, Sponge Bob
Square Pants, and all those other gays to be named later. Yes, I know Sponge
Bob is a cartoon, but what does that matter?
Why is it that we so-called human beings are even concerned
with this topic? Don’t those who cling the most to anti-gay rhetoric realize
that the psychology behind their hate-driven arguments really points back to
themselves? Truly, it shouldn’t bother them at all. The fact that it does leads
a critical thinker to the conclusion that they likely see and fear those
subtleties within themselves.
So, let’s talk about what it means for someone to be honest
to themselves. Have you ever tried to live a life of concealment, a life where
you dare not let the public know about your private life just because a stage
full of morons are likely to condemn you?
Give me a break.
Gay or straight and black or white, who really cares? Isn’t
it time we grabbed that now ancient adage and looked at people for the content
of their character? Do you really think that Dr. Martin Luther King’s statement
only fits in with the American Civil Rights movement and anti-black sentiment?
Truth is truth.
If what Dr. King said is true for the American psyche, and I
believe it is, it applies to everyone. Our founding fathers nearly balked at
that one statement in the Declaration of Independence, All men are created equal. These were, obviously, intelligent
people. Many of them were slave owners. Do you think for a minute that they
didn’t see the irony in that statement given the situation in the United States
at the time?
No. Not for a minute. In fact, they argued over the
“peculiar institution” and how it jarred against the very statement they put in
the declaration. Au contraire, mon ami. According to the Encyclopedia Britannica,
Thomas Jefferson himself condemned the injustice of the slave trade and by
implication slavery. Through pretzel logic, Jefferson blamed the slave trade on
British colonial policies, trying to absolve Americans, and himself, of any
responsibility for the trade. The Continental Congress, while admitting to the
issue, opted to cut that passage out of the declaration. They felt, in essence,
that slavery was subordinate to the larger goal of securing the unity and
independence of the United States. Embarking on the abolition of slavery would
undermine the colonies’ ability to join forces, as it did nearly 90 years
later. Instead, they opted not to address the “peculiar institution” not
because they supported it, but because it would work toward disunity.
Don’t believe that? What happened in 1860?
And so that brings us back to the ethical question about
homosexuality. Like the question of skin color, what difference does it make,
really? We all laugh, we all cry, we all bleed, and we all die. None are
exempt. If you are born, guess what, it’s likely that you will experience all
of the above. I’m not sure if that applies to clones, but somehow I sense it
might.
So, why are we so hate-filled about something that really
doesn’t matter at all in the end? It’s hard to believe it’s nature; so maybe
it’s nurture. The worms don’t care about color, creed, or sexual preference and
neither should we. They just as willingly gobble up gays as they do members of
the Klan.
Stand up if you must as king of Ignoramus Mountain, but as for
me, I prefer to think of people as equals. Black, white, red, yellow, or
gay—it’s all the same to me. Until, that is, the person proves themselves to be
some variation of buffoon. But even then, it’s easier and more prudent just to
allow them to go their separate way. The worms win in the end, anyway.
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